For various
moral, psychological, and social reasons, people need good company and close
friendship. We often come into contact with people and find that we like their
personality enough
to want to make friends with them. Everyone has their own likes and dislikes
in a friend and their
own preferences.
However, the
type of friends you have often indicate the type of person you are. The Messenger
of
Allah
once advised, "A
person moulds his way of life (his deen) according to his friends. So you
should be careful about who you make your friend!" The Prophet
pointed to the value of good
company when he said that it is better to be alone than in the company of the
wicked, i.e. those who
take you away from the real purpose of life as Muslim, and it is better to be
in the company of the
good than to be alone. (Musnad-e-Ahmed)
The
True Friendship
Good company can be a great source of help and support to leading a righteous
life, as principled
and morally conscious individuals, while bad company can lead to crime, immorality,
irresponsible
behavior, and sin. Let us not admire someone because of their social status,
sinful lifestyle, wealth,
their 'coolness', or 'their fashionable clothes', etc. Nor obey those whose
heart Allah has permitted
to neglect His remembrance.
The Prophet
has given similar advice in choosing companions and forming friendships. He
was asked, "What person can be the best friend?" "He who helps
you remember God, and he who
reminds you when you forget Him," he replied. Then the Prophet
was asked, "And which friend is
the worst?" "He who does not help you when you remember God and does
not remind you of God
when you forget," he replied. The Prophet
was further asked, "Who is the best among people?" He
replied, "He who when you look at him, you remember God" (because
of his noble character, devo-
tion to God, and concern for others).
These are the principles that should guide our friendships. Is this the criteria
we use in our friend-
ships today? Indeed, there is no blessing greater than a friend who helps us
succeed in this life and
reminds us about the real purpose in this life, only if we realise before it's
too late! It can be very
difficult to live up to these principles when we have people of the same age
urging us on to be "part
of the posse", and to be involved in forbidden, illegal, immoral, or Haram
fun for "the pomp and
glitter of this life".
It should be
pointed out that there is difference between a "friend" (someone with
whom you can
share your values, secrets, and trust), and "acquaintence" (someone
to whom you should be nice
and caring, but don't neccesarily share your values and principles with). Therefore,
Quranic verses
should not be used to urge people to isolate themselves from society and hate
the people around
them who do not necessarily share the same beliefs and values they do.
In fact, we know from the life of the Prophet Muhammad
that this was never the case. The
authentic biographies of the Prophet are replete with incidences and sayings
encouraging Muslims
to be kind, generous, and loving towards their neighbours and acquaintances,
regardless of their
ethnic, religious, or social background. Very often non-Muslim bedouins, neighbors,
or travellers
would benefit from the generosity and extraordinary concern of the Prophet towards
them.